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CBSE Notes | Class 10 | Social Science | Political Science Chapter 1 - Power Sharing

CBSE Notes | Class 10 | Social Science | Political Science Chapter 1 - Power Sharing

The chapter discusses the reasons behind power sharing and case studies of 2 countries namely Belgium and Sri Lanka. We highlight the methods of power sharing in the two countries; one with accomodation and the other with majoritarianism. We also learn various ways in which power is shared between different actors.

Power Sharing

An intelligent sharing of power among legislature, executive and judiciary is very important to the design of a democracy. For a long time it was believed that all power of a government must reside in one person or group of persons located at one place. It was felt that if the power to decide is dispersed, it would not be possible to take quick decisions and to enforce them. 

Prudential Reasons for Power Sharing

Power sharing is good because it helps to reduce the possibility of conflict between social groups. - Power sharing is a good way to ensure the stability of political order. 

Moral Reasons for Power Sharing

Power sharing is the very spirit of democracy. A democratic rule involves sharing power with those affected by its exercise, and who have to live with its effects.

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The Case of Belgium


 59% of Belgium's population lives in the Flemish (Flanders) region and speaks Dutch language. - Another 40% people live in the Wallonia region and speak French. Remaining 1%  of the Belgians speak German. 

- In the capital city Brussels, 80 per cent people speak French while 20 per cent are Dutch- speaking. 

The minority French-speaking community was relatively rich and powerful. This was not liked by the Dutch-speaking community who got the benefit of economic development and education much later. 

This led to tensions between the Dutch-speaking and French-speaking communities during the 1950s and 1960s. The tension between the two communities was more acute in Brussels. 

Brussels presented a special problem: the Dutch-speaking people constituted a majority in the country, but a minority in the capital. 


Belgian leaders recognized the existence of regional differences and cultural diversities. They amended their constitution four times so as to work out an arrangement that would enable everyone to live together within the same country. 

Number of Dutch and French-speaking ministers shall be equal in the central government. That is equal representation. 

Some special laws require majority from each linguistic group, so no community could make laws uni-laterally or on their own

Many powers of central government were given to state government of two regions. They are not subordinate to central governments. 

The capital Brussels has special government with equal representation of French and Dutch. French accepted this because the Dutch had accepted the equal representation in Central Govt. 

A third kind of government called ‘community government’ is also elected by people speaking one language with representatives from Dutch, French and Germans. This government has the power regarding cultural, educational and language-related issues.

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Case of Majoritarianism in Sri Lanka 

The major social groups are the Sinhala-speakers (74 %) and the Tamilspeakers (18 %). 

Among Tamils there are two sub- groups.   

1. Tamil natives of the country are called ’Sri Lankan Tamils’( 13 %).  

2. The rest, whose forefathers came from India as plantation workers during colonial period, are called ‘Indian Tamils’. 

Most of the Sinhala- speaking people are Buddhists, while most of the Tamils are Hindus or Muslims. There are about 7%  Christians, who are both Tamil and Sinhala. 

In 1956, an Act was passed to recognize Sinhala as the only official language, thus disregarding Tamil. The democratically elected government adopted a series of MAJORITARIAN measures to establish Sinhala supremacy. 

The governments followed preferential policies that favoured Sinhala applicants for university positions and government jobs. A new constitution stipulated that the state shall protect and foster Buddhism.

The Tamils felt that the constitution and government policies denied them equal political rights, discriminated against them in getting jobs and other opportunities and ignored their interests. None of the major political parties led by the Buddhist Sinhala leaders was sensitive to their language and culture. 

As a result, the relations between the Sinhala and Tamil communities strained over time. The Sri Lankan Tamils launched parties and struggles for the recognition of Tamil as an official language, for regional autonomy and equality of opportunity in securing education and jobs. But their demand for more autonomy to provinces populated by the Tamils was repeatedly denied. 

By 1980s several political organisations were formed demanding an independent Tamil Eelam (state) in northern and eastern parts of Sri Lanka 

The distrust between the two communities turned into widespread conflict. It soon turned into a CIVIL WAR. As a result thousands of people of both the communities have been killed. Many families were forced to leave the country as refugees and many more lost their livelihoods.

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Forms Of Power Sharing 

In modern democracies, power sharing arrangements can take many forms.

Horizontal Distribution of Power

Power is shared among different organs of government, such as the legislature, executive and judiciary.

It allows different organs of government placed at the same level to exercise different powers.

It ensures that none of the organs can exercise unlimited power. Each organ checks the others. This results in a balance of power among various institutions.

Judges are appointed by the executive, they can check the functioning of executive or laws made by the legislatures. This arrangement is called a system of checks and balances.

Vertical Distribution of Power

Power can be shared among governments at different levels – a general government for the entire country and governments at the provincial or regional level.

Such a general government for the entire country is usually called federal government. In India, we refer to it as the Central or Union Government.

The governments at the provincial or regional level are called by different names in different countries. In India, we call them State Governments.

This is called federal division of power. The same principle can be extended to levels of government lower than the State government, such as the municipality and panchayat.

The constitution clearly lays down the powers of different levels of government

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Sharing of Power among different Social Groups

Power may also be shared among different social groups such as the religious and linguistic groups. The ‘Community government’ in Belgium is a good example of this arrangement.

This type of arrangement is meant to give space in the government and administration to diverse social groups who otherwise would feel alienated from the government. This method is used to give minority communities a fair share in power.

Sharing of Power among political parties, pressure groups and movements

Political Parties : In contemporary democracies, this takes the form of competition among different parties. Such competition ensures that power does not remain in one hand.

Sometimes this kind of sharing can be direct, when two or more parties form an alliance to contest elections. If their alliance is elected, they form a coalition government and thus share power.

Interest Groups : Interest groups such as those of traders, businessmen, industrialists, farmers and industrial workers have a share in governmental power, either through participation in governmental committees or bringing influence on the decision-making process.

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